I hate 22.4

I hate you! Disinhibition with virtual partners

This paper presents a descriptive lexical analysis of spontaneous conversations between users and the 2005 Loebner prize winning chatterbot, Jabberwacky. The study was motivated in part by the suspicion that evidence in support of the Media Equation, especially in the field of conversational agents, was supported by incomplete data; too often omitted in its purview is the occurrence of unsavour...

The converged appliance: "I love it... but I hate it"

The last decade has seen convergence marketed as one response to the challenge of users having to juggle an increasingly wide array of digital services, technologies and media. Key to this view is the assumption that by converging computer devices, and digital media, the value of technology for end users can be maximised whilst the overheads involved in purchasing, maintaining and orchestrating...

Hate Me, Hate Me Not: Hate Speech Detection on Facebook

While favouring communications and easing information sharing, Social Network Sites are also used to launch harmful campaigns against specific groups and individuals. Cyberbullism, incitement to self-harm practices, sexual predation are just some of the severe effects of massive online offensives. Moreover, attacks can be carried out against groups of victims and can degenerate in physical viol...

"I hate my doctor": reputation, defamation, and physician-review websites.

I Love You, I Hate You: Toward a Psychology of the Hindu Deus Absconditus

Psychological studies of Hindu religion and culture routinely stress a difference between "East" and "West." Whether this difference reflects a certain Hindu pathology (Carstairs 1961; Spratt 1966; Masson 1980; Kakar 1981) or normative developments relative to each culture (Roland 1988; Kurtz 1992), the seemingly uncontested consensus is that Hindu India nurtures a "collective self." Though gen...